to small group...home church....

so at small group tonite, we had a really discussion and reality check. we are not in jail, 1. we are not oppressed to not be able to live out our faith, 2. and we are able to discern those things that truly please God, 3. 

i'm excited to be growing with a group of people next to me, not ahead or behind. big ups to our teacher tonite, i think she did a great job.

following our study time, prayer. significant requests were made which is awesome. it shows me where we are as a church family and trust. it also shows the point of maturity where we are in our walk. no prayer requests for in grown toe nails or stuff like that, it was really good. 

and to top it off, we talked about how we could be more involved in mission opportunities and serving beyond the walls of the church. it's really cool to see our faith being lived out infront of our very eyes.

if you're not connected to community, you should be. we meet tuesday nites at my place. dinner included, but let us know you are coming.

to public educators aka teacher...

so we've been working through some things called 'reach beyonds' 

these are opportunities for people to serve others beyond their current circles of life

our emphasis in feb and march will be to serve the teachers of miami-dade county; for their work and effort in serving our children

this is a shout out to mrs brown, my first grade teacher at village green elem. 

i love her, she always gave me more cookies and taught me about verbs!

any way, we all have fav teachers or teachers that we remember for good reasons

this blog is going out to them

who's your fav teacher and why?

to history...

so as we get ready for a historic moment in US history, just wanted to remind folks not to get too busy to miss it.

it's not just another holiday or just another inauguration. for what ever it's worth, whether one voted for obama or not, it's history. 

if you wanna see the impact first hand, you are all invited to watch the inauguration with me at Greater St. Paul AME church, in the West Grove (miami), fl. it's a predominantly african/haitian community; low income. we will be showing the live feed of the inauguration plus a moving word from general colen powell earlier. events begin at 9 - filled with words of inspiration, art, performance, food, and history. if you plan on going, please call the number below to rsvp

come and watch the impact of this event on a community near you. fyi, food will be served for free, just be sure to call ahead of time

Greater St Paul AME Church

3680 Thomas Avenue Miami Florida 33133

(305) 448-2742

to a new year...

so here a couple of the good things happening in 09

1. new year day at approximately 12.10 am during the ny's day party there was a malfunction with the fire works...they attacked the spectators. it was pretty funny. a bottle rocket punch and a dive into the pool with a dry i-phone were among the highlights of the evening. it sucked for the injured parties, but it was a funny entrance into the new year. for those injured, my condolences. 

2. partnerships at work continue to expand. it's gonna be a great ministry year

3. adriana has had a couple of job interviews line up...God seems to be up to something with her

4. ministry seems to keep expanding to new levels...we'll see where that takes us this year

5. my son can say about 25 words, hopefully he'll be speaking by the end of the year

that's not too bad considering it's the first week of the year. 

i've heard that the best is yet to come

happy new year!

CCDA principle #6...

Church-Based

 

It is the writer's position that nothing other than the community of God's people is capable of affirming the dignity of the poor and enabling them to meet their own needs. It is practically impossible to do effective wholistic ministry apart from the local church. A nurturing community of faith can best provide the thrusts of evangelism, discipleship, spiritual accountability, and relationships by which disciples grow in their walk with God. One problem today has been that the church is not involved in developing its communities. Often, the church has been an unfriendly neighbor in communities across our country. Churches are guilty of being open only on Sunday mornings and Wednesday nights and being almost irrelevant to the needs of the people around them. Because of this, many para-church organizations have started to do the work of loving their neighbor that the church had neglected. Christian Community Development sees the church as taking action towards the development of its community.

It is the responsibility of the church to evangelize, disciple and nurture people in the Kingdom. Yet, from the command of Jesus, it is also the responsibility of the church to love their neighbor and their neighborhood. Churches should be seen as lovers of their community and neighborhoods. It is out of the church body that ideas and programs should emerge.

This concept is certainly not new in the black community. The black church has spawned most of the substantial community efforts in housing and economic development. There have been shopping centers built, senior housing units developed and communities transformed by the church. As natural as these transformations have been for the black church, they continue to be foreign to the traditional white church. Often, opposition to the church's involvement in community development still occurs among many white denominations and church groups. Recently, many new efforts are also emerging in the Latino and Asian communities as well that are making the church even more relevant to those they serve.

Lastly, probably the greatest sustaining power of community development is the community building of a local church. Because Christian community is based on relocation and people living in the community, having a local church to worship together is essential. It is the church where people gather to be rejuvenated and have their personal needs met. This is true of staff members and non-staff members. How exciting it is to see doctors at a local health center worshipping and sitting next to their patients on a Sunday morning. This is community building at its best. The church helps people to understand that each person has gifts and talents and all must utilize those for the greater good of the community. A worshipping church breaks down many of the barriers including racial, educational and cultural barriers that often separate people in communities.

CCDA principle #4...

Leadership Development

 The primary goal of leadership development is to restore the stabilizing glue and fill the vacuum of moral, spiritual, and economic leadership that is so prevalent in poor communities by developing leaders. This is most effectively done by raising up Christian leaders from the community of need who will remain in the community to live and lead. Most Christian Community Development ministries put a major focus on youth development, winning youth to Christ as early as kindergarten and then following them all the way through college with spiritual and educational nurturing. Upon returning from college a ministry creates opportunities for exercising leadership upon their return to the community.

At the core of the leadership vacuum in inner city communities is an attitude of flight. For many, success is defined as being able to move out of inner-city communities, not remaining there. The erroneous goal is to help a few people leave the neighborhood so that they can escape the problems of inner city communities. This core value of escapism has caused a major drain on the community. Success in the world’s eyes is leaving the neighborhood and owning a home in a more affluent community.

Leadership development is possible only when there is longevity of ministry. All too often people are guilty of trying to have quick fixes in poor neighborhoods. Leadership development is of the highest priority in Christian Community Development. Each ministry must have a dynamic youth ministry that is reaching young people with the good news of Jesus Christ and then equipping them to become faithful followers of Christ, and effective community leaders. This will take at least fifteen years to accomplish, so a worker must plan to stay in the neighborhood for at least that long.

In situations where hispanics and other ethnic groups are negatively affected by their current legal status in our country, this progressive, developmental process is nearly impossible to accomplish, as young people are not able to attend college or prepare for a stable career. In this case, ministries are often moved to engage in social action to challenge and change current immigration laws that debilitate the lives of promising youths and their families.

For CCD ministries, developing leaders from the community is a huge priority that requires absolute commitment; the payoff is that our communities will be filled with strong Christian leaders who love their neighbors, and have the skills and abilities to lead our churches, organizations, and other institutions that bring sustainable health to our communities.

CCDA principle #3...

Redistribution (Just Distribution of Resources)

 

When men and women in the body of Christ are visibly present and living among the poor (relocation), and when people are intentionally loving their neighbor and their neighbor's family the way a person loves him or herself and family (reconciliation), the result is redistribution, or a just distribution of resources. When God's people with resources (regardless of their race or culture) commit to living in underserved communities seeking to be good neighbors, being examples of what it means to be a follower of Christ, working for justice for the entire community, and utilizing their skills and resources to address the problems of that community alongside their neighbors, then redistribution is being practiced.

Redistribution brings the principles of Justice back to the underserved communities. Justice has left communities of color and lower economic status, leaving an unjust criminal court and prison system, unjust hiring practices, unjust housing development and injustice in the educational institutions. Justice has been available only to people with the economic means to acquire just treatment.

Redistribution brings new skills, new relationships, and new resources and puts them to work to empower the residents of a given community of need to bring about healthy transformation. This is redistribution. Christian Community Development ministries harness the commitment and energy of men, women, and young people living in the community, and others who care about their community, and find creative avenues to develop jobs, schools, health centers, home ownership opportunities, and other enterprises of long-term development.

Seeking a just distribution of resources and working for justice in underserved communities contributes greatly to helping people help themselves, which is at the heart of Christian Community Development.

CCDA principle #2...

Reconciliation

 
People To God

Reconciliation is at the heart of the gospel. Jesus said that the essence of Christianity could be summed up in two inseparable commandments: Love God, and love thy neighbor. (Mt 22:37-39) First, Christian Community Development is concerned with reconciling people to God and bringing them into a church fellowship where they can be discipled in their faith.

Evangelism is very much a part of Christian Community Development. It is recognized that the answer is not just a job or a decent place to live but having a true relationship with Jesus Christ. It is essential that the good news of Jesus Christ is proclaimed and that individuals place their faith in Christ for salvation. Christian discipleship is very much a part of this philosophy also.

The gospel, rightly understood, is wholistic. It responds to people as whole people; it does not single out just spiritual or just physical needs and speak to those. Christian Community Development begins with people transformed by the love of God, who then respond to God's call to share the gospel with others through evangelism, social action, economic development, and justice.

 

People To People

The most segregated time of the week in our nation is Sunday morning during church services. American churches rarely are integrated and weaken the gospel because of this practice. Christians pray in the model prayer that the Lord taught: "Your kingdom come, your will be done on earth as it is in heaven." Mt 6:9 Churches should reflect heaven on earth, and heaven will be the most integrated place in the world. People of every nation and every tongue will worship Christ together. This is the picture of the church Christ presents to his people.

The question is: Can a gospel that reconciles people to God without reconciling people to people be the true gospel of Jesus Christ? A person's love for Christ should break down every racial, ethnic and economic barrier. As Christians come together to solve the problems of their community, the great challenge is to partner and witness together across these barriers in order to demonstrate our oneness in Christ. Christian Community Development recognizes that the task of loving the poor is shared by the entire body of Christ, black, white, brown, and yellow; rich and poor; urban and suburban; educated and uneducated. While the Bible transcends culture and race, the church is still having a hard time with living out the reality of our unity in Christ. Christian Community Development is intentional about reconciliation and works hard to bring people of all races and cultures into the one worshipping body of Christ.

This comes not so much through a program but through a commitment to living together in the same neighborhood. This is why relocation is so important and how each of the other principals builds upon it.

This is where what Dr. John Perkins calls the felt-need concept can be so helpful for individuals seeking to establish authentic cross-cultural relationships in under resourced neighborhoods. In order to build trust with people who may be suspicious about our motives for being in the ‘hood’ because of negative past experiences, stereotypes, or ignorance, we must begin by getting to know people right where they are at. As we listen to their stories and get to know their hopes and concerns for the present and future, we also begin to identify one another’s deepest felt-needs; those hurts and longings that allows us opportunities to connect with people on a deeper level, which is always necessary for true reconciliation to take place.

The power of authentic reconciliation between us and God, and between people of every culture and race is an essential component of effective ministry in our hurting world.

core value #1 of christian community development...

so here's the first one....

Relocation: Living Among the People

Living out the gospel means desiring for one's neighbor and neighbor's family that which one desires for one's self and family. Living out the gospel means bettering the quality of other people's lives spiritually, physically, socially, and emotionally as one betters one's own. Living out the gospel means sharing in the suffering and pain of others.

How did Jesus love? "The Word became flesh and dwelt among us, and we beheld His glory as of the only begotten from the Father, full of grace and truth." (Jn 1:14) Jesus relocated. He became one of us. He didn't commute back and forth to heaven. Similarly, the most effective messenger of the gospel to the poor will also live among the poor that God has called the person to. A key phrase to understand relocation is incarnational ministry.

By relocating, a person will understand most clearly the real problems facing the poor; and then he or she may begin to look for real solutions. For example, if a person ministering in a poor community has children, one can be sure that person will do whatever possible to ensure that the children of the community get a good education. Relocation transforms "you, them, and theirs" to "we, us, and ours." Effective ministries plant and build communities of believers that have a personal stake in the development of their neighborhoods.

Relocation is community based in the very essence of the word. There are three kinds of people who live in the community. First "relocators" are people who, like the project director, were not born in the inner city but moved into the neighborhood. Second, are the "returners." These are the people born and raised in their community and then left for a better life. Usually they return from college or the military. They are no longer trapped by the surrounding poverty of their neighborhood. Yet, they choose to return and live in the community they once tried to escape. Lastly are the "remainers." These are the ones that could have fled the problems of the inner city but chose to stay and be part of the solution to the problems surrounding them.

to CCDA...

just finished serving at the CCDA national conference. it was a learning event. if you're looking to join a community of folks that are working to make a change in their communities on behalf of those that either can't or don't know how, these are some good folks doing some good stuff. i was glad just to be a part of it. 

what i appreciated about the conference was that there were no 'rock stars.' all the headline speakers were walking around with everyone. it was pretty cool in that i got to say hi with folks anywhere at anytime. everyone was pretty accessible. they ate with everyone, spoke to everyone, and even shared the bathroom with everyone. pretty unique from a conference standpoint. 

some folks that i got to share with were (i suggest you google them to see what they are up to)...

john perkins (civil rights leader)

wayne gordon (aka coach)

noel castellanos (immigration reformist)

larry acosta (urban youth workers institute) 

good stuff.